This week I’ve been
learning about Land Rights in Tanzania in preparation to teach the students
about it – googling-up and reading, copying and pasting, printing and
laminating! – and luckily stumbled upon the work of the Pastoral Women’s Council of Tanzania. I discovered one of the women I hike with on a Sunday
morning is a program manager with the group so I’ve asked if she can come and
talk to the students.
I wrote a few weeks ago
about my journey into Maasai Land. This week I have found out more about the
difficult situation Maasai women can find themselves in.
This is a story from the
PWC website -
"My husband died when I was very young, I
didn’t know anything, I didn’t know my rights. My husband’s relatives took our
100 cows. The clan fought for me but I was only given back seven. I had to
return to my parents’ home. I suffered but now I see widowed woman are not
suffering in the same way, they go to PWC and find out what their rights
are.
Relatives tried to marry off my daughter when
she was 11 but I resisted. I went to PWC and my MP and the relatives stopped,
they were scared they’d be put in prison for trying to marry a girl under 18.
My daughter now has a qualification in animal husbandry. Education is a
priority for me as I can see that girls who go to school understand their
rights and people treat them differently. They have freedom to decide who to
marry and what to do. PWC has sponsored another of my daughters. They're the
only organisation in this district that's serious about girls’ education.”
There are many similar stories – about abuse
and empowerment, about rights and how difficult is to get and keep what is
rightfully yours as a Maasai woman. Tanzania’s legal system isn’t always
helpful as Tanzania’s adopted British common law - Women’s rights to own and
inherit property are protected in the Land Law and Village Land Act - is contradictory
to customary law - Women cannot inherit if the deceased left male relatives of
his clan – and customary law usually wins out as women do not have the
resources to fight it in the court system.
Proponents of Women’s Land Rights are hopeful that
the new constitution – still in draft form though due to be voted on next April
– will clear up the confusion and give women the rights they deserve.
I’ve also been looking at economic empowerment
of women with microfinance groups.
Another story from the PWC website –
“In 2011 I was glad to attend training on bead making
facilitated by PWC. The knowledge and skills I gained has enabled me to make
beads and take them to the cultural boma. I have also been training other women
who did not attend the training. The loan I got from the SACCOS (Savings and
Credit Cooperative Society) has enabled me purchase more beads.
Before I joined the SACCOS I could only feed my
family one meal a day and that was not assured. Now I am assured to feed my
family two meals a day. I wish one day to be able to feed them three meals. We
need more trainings and we promise PWC that we will help more women to be self
reliant. I also request PWC to facilitate other trainings to diversify our
businesses also to train us in ways on emergency savings to help us in drought
periods like now.”
I hope these stories will give our girls the
confidence to strive for what they want to achieve and not let the patriarchal
Maasai tradition stand in their way. I can’t teach them to overturn their
cultural heritage but I can show them stories where they will learn the truth for
themselves!
ps Don't google PWC Tanzania - you'll get PriceWaterhouseCooper - and family, expect beads for Christmas!
ps Don't google PWC Tanzania - you'll get PriceWaterhouseCooper - and family, expect beads for Christmas!
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